tnkrishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introruction) emperumAn, instead of thinking “The abodes where I reside in archA (idol) form are for the followers to attain me and the only place where they can enjoy me is paramapadham”, just as it has been said in … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) From the day he incarnated in dhvApara yugam, kaNNan was destroying enemies of his followers with his great strength. He made his followers, through his beauty and auspicious qualities, to carry out servitude towards him. AzhwAr enjoys in … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “Haven’t you, who destroyed enemies such as yamaLArjunas, for the sake of your followers, in order to help those who came after that time, reclined in thirukkudandhai due to your great affection for … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr mentioned that emperumAn removes hurdles for his followers such that they could attain him and that he accepts their servitude. In this pAsuram, AzhwAr enjoys the way emperumAn is reclining in thirukkudandhai in … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) Starting from this pAsuram, for six pAsurams, AzhwAr is enjoying the manner in which emperumAn is reclining in thirukkudandhai (present day kumbakONam). Through this first pAsuram, he enjoys the manner in which emperumAn is lying down in thirukkudandhai, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that emperumAn, after reclining in SrI rangam for the sake of his followers, despite being the consort of SrI dhEvi, bhU dhEvi and neeLA dhEvi, accepted him [AzhwAr] too, such that he would … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) lankA had a fortress which made it very difficult for good people who had sAthvika guNam (noble qualities) to go to lankA. chakravarthith thirumagan destroyed that protection through his arrows. In order to destroy the fortress of ego … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introeduction) Just as kaNNan removed bANAsuran and others, who were strong and who were inimical to the desires of his grandson anirudhdhan, today, for removing hurdles for the desires of his followers, the divine abode where that kaNNan resides … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the three previous pAsurams, AzhwAr showed as to how emperumAn had helped those who were born after his rAmAvathAram, by mercifully residing in the huge temple at SrI rangam. Now, in this as well as the next … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introeduction) In the previous pAsuram, the manner in which ocean was agitated and made to be subservient was mentioned. In this pAsuram, AzhwAr says that it is only in the divine abode of SrI rangam that Sri rAma, who … Read more