thiruvAimozhi – 10.5.11 – nediyAn aruL

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama:

Full series >> Tenth Centum >> Fifth decad

Previous pAsuram

Introduction for this pAsuram

Highlights from thirukkurukaippirAn piLLAn‘s introduction

No specific introduction.

Highlights from nanjIyar‘s introduction

No specific introduction.

Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction

See nampiLLai‘s introduction.

Highlights from periyavAchchAn piLLai‘s introduction

See nampiLLai‘s introduction.

Highlights from nampiLLai‘s introduction as documented by vadakkuth thiruvIdhip piLLai

In the end, AzhwAr says “Those who practice this decad will become the target of emperumAn’s pursuit, as I was”.

pAsuram

nediyAn aruL sUdum padiyAn satakOpan
nodi Ayiraththu ippaththu adiyArkkaruL pERE

Listen

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)

nediyAn – sarvESvara who is greater than all, his
aruL – (learning) his mercy in all ways
sUdum – enjoying
padiyAn – having nature
satakOpan – AzhwAr’s
nodi – word
Ayiraththu – among thousand pAsurams
ippaththu – this decad
adiyArkku – for the servitors of bhagavAn
aruL pERu – will lead to the result of his mercy.

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)

AzhwAr has the nature of enjoying in all ways, the mercy of sarVESvara who is greater than all,. For the servitors of bhagavAn, this decad among thousand pAsurams which are the words of such AzhwAr, will lead to the result of his mercy.

vyAkyAnams (commentaries)

Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam

See vAdhi kEsari azhagiya maNavALa jIyar‘s translation.

Highlights from nanjIyar‘s vyAkyAnam

See nampiLLai‘s vyAkyAnam.

Highlights from periyavAchchAn piLLai‘s vyAkyAnam

See nampiLLai‘s vyAkyAnam.

Highlights from nampiLLai‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai

  • nediyAn … – AzhwAr is exclusively having the nature of being the target of the mercy of sarvESvaran. That is, previously AzhwAr became blissful thinking about how emperumAn gave AzhwAr the experience of his qualities and activities in a step by step manner as said in thiruvAimozhi 4.5.5ARRa nalla vagai kAttum ammAn” (emperumAn, being the natural lord, reveals his distinct attributes as much as acceptable); now, AzhwAr has become expert in enjoying his repeated mercy. nodidhal – speaking.
  • ippaththu adiyArrku aruL pERE – This decad, for those who practiced/recited it, will lead to sarvESvaran’s mercy as said in “nediyAn aruL sUdum padiyAn“. If ISvaran can give sAdharmyam (equivalence in some aspects), why can’t AzhwAr do the same?

In the next article we will enjoy the next pAsuram.

adiyen sarathy ramanuja dasan

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About Sarathy Thothathri

Disciple of SrImath paramahamsa ithyAdhi pattarpirAn vAnamAmalai jIyar (29th pattam of thOthAdhri mutt). Descendant of komANdUr iLaiyavilli AchchAn (bAladhanvi swamy, a cousin of SrI ramAnuja). Born in AzhwArthirungari, grew up in thiruvallikkENi (chennai), presently living under the shade of the lotus feet of jagathAchArya SrI rAmAnuja, SrIperumbUthUr. Learned sampradhAyam principles from vELukkudi krishNan swamy, gOmatam sampathkumArAchArya swamy and many others. Full time sEvaka/servitor of SrIvaishNava sampradhAyam. Taking care of koyil.org portal, which is a humble offering to our pUrvAchAryas. koyil.org is part of SrI varavaramuni sambandhi Trust (varavaramuni.com) initiatives.

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