srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImath varavaramunayE nama:
Introduction for this pAsuram
Highlights from thirukkurukaippirAn piLLAn‘s introduction
Thus speaking about being blessed unconditionally by emperumAn with abundance (of devotion) for a while (in-between), subsequently, AzhwAr speaks towards those who consider themselves unqualified to serve emperumAn to remove their shyness and explains emperumAn‘s glorious qualities to them.
Highlights from nanjIyar‘s introduction
Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction
See nanjIyar‘s introduction.
Highlights from periyavAchchAn piLLai‘s introduction
See nampiLLai‘s introduction.
Fifth pAsuram – Again, AzhwAr starts engaging in his original initiative – When some one approaches sarvEsvaran, he analyses “will they seek out ulterior benefits and leave? will they seek out for me only?” and says that emperumAn remains infinitely enjoyable for those who seek out him alone.
koLgai koLAmai ilAthAn
eLgal irAgam ilAthAn
viLgai viLLAmai virumbi
uL kalanthArkku Or amuthE
Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
koLgai – quality of accepting (seeing good qualities)
koLAmai – quality of rejecting (seeing bad qualities)
ilAthAn – one who does not have
eLgal – emotions (that lead to rejecting)
irAgam – desire (that lead to accepting)
ilAthAn – neutral person who does not have
viLgai – (accepting ulterior benefits and) leaving
viLLAmai – (being fully focussed on serving emperumAn and) staying together
virumbi – seeing that
uL kalanthArkku – for those (who are inseparable from him) who entered (his heart)
Or – distinct
amuthu – eternally nectarean (relishable)
Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
bhagavAn who does not accept some (seeing their good qualities) and reject others (seeing their bad qualities), who is neutral and does not have emotions and desires sees that he is distinctly relishable for those who seek out him alone (and not for the others who seek out ulterior benefits).
Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam
See vAdhi kEsari azhagiya maNavALa jIyar‘s translation. piLLAn highlights that emperumAn gives himself to those who desire him alone and he gives ulterior benefits to those who seek out such benefits from him (thus him being neutral in providing what each individual seeks out from him).
Highlights from nanjIyar‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from periyavAchchAn piLLai‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
- koLgai koLAmai ilAthAn – bhagavAn does not engage individuals in service based on “this person is great in birth, actions, knowledge, etc., so I will engage him in confidential service; this other person is not so great in birth, actions, knowledge, etc., so I will engage him in insignificant external service”.
Though he does not discriminate while engaging individuals in service, does he think about them like that?
- eLgal irAgam ilAthAn – Even in his divine heart, he does not discriminate. In “Idum eduppumil Isan” – his neutral nature while they approach him is explained. Here his neutrality while engaging them in service is highlighted.
- viLgai viLLAmai virumbi – He only expects this aspect (explained further).
- viLgai – Leaving after achieving ulterior motives.
- viLLAmai – Being together always with kainkaryam as the only motive.
- virumbi – encouraging.
- uL kalanthArkku – Those who approach him with serving him alone as the goal – ones who have seamlessly mixed with him.
- OramuthE – he will be distinct nectar; AzhwAr himself says in thiruvAimozhi 5.8.1 “ArAvamuthu” (unflinching nectar).
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
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